burning like matchsticks in the face of the darkness|
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Wednesday, June 9th, 2010
| "Transforming Love Into Healing" [Pentecost +2(C) Wednesday, Rest and Bread]
Luke 8:42b-48Transforming Love Into Healing
Jesus moved along, almost crushed by the crowd. In the crowd was a woman who had been subject to bleeding for twelve years, and though she had spent all she had on physicians, no one could cure her. She came up behind Jesus and touched the fringe of Jesus' cloak, and immediately the bleeding stopped.
"Who touched me?" Jesus asked?
When no one nearby responded, Peter said, "Rabbi, it's the crowd pressing around you."
But Jesus said, "Someone touched me. I felt power leave me."
When the woman realized that she had been noticed, she approached in fear and knelt before Jesus. She explained in front of the crowd why she had touched Jesus and how she had been instantly healed.
Jesus said to her, "Daughter, your faith has made you well. Go in peace."
In her book Things Seen and Unseen: A Year Lived in Faith
, Nora Gallagher writes: "In most of the other church seasons, we trace the life of Jesus--from expected arrival to resurrection, Advent to Eastertide. But in Ordinary Time we are in our own lives, living out the gift of the Holy Spirit at Pentecost" (203)
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|This evening I also acquired (temporarily) a church key.
From one end of the liturgical spectrum:
In the Eastern Orthodox and Greek-Catholic Churches, the Paten is called a diskos and is elevated by a stand (or "foot") permanently attached underneath. The diskos is usually more ornate than its Latin-Rite counterpart, and must always be made of gold or at least be gold-plated. The diskos may be engraved with an icon of Jesus Christ, the Nativity of Christ, a cross, or more frequently, an icon of the Theotokos.
When a diskos is made, it is usually accompanied by a matching asterisk (small, folding metal stand used to keep the Aër from disturbing the particles on the diskos), a spoon (for distributing Holy Communion to the faithful), and a spear (used to cut the Lamb during the Liturgy of Preparation).
For Christians of the East the diskos symbolises the Virgin Mary, who received Christ into her womb, and gave him birth; and also the Tomb of Christ which received his body after the Crucifixion, and from which he resurrected.
To the other:
[So says Keith, anyway. I declined to suggest that not having Communion
would be the farthest low end of liturgical spectrum -- mostly because I didn't think of it until after the moment had passed.]