Elizabeth Scripturient (the delinquent, ecumenical (hermionesviolin) wrote,
Elizabeth Scripturient (the delinquent, ecumenical

First Sunday in Lent: Mark

After catching up on LJ -- at which point it was into Sunday -- I tackled Mark.  [Bible Study says he's considered to be the first of the Gospel writers -- 70CE ish; after the destruction of the Second Temple -- and the main source for Matthew and Luke.]  I quit around Chapter 13 (around 1:30am).  I didn't get up until 7am, so I didn't have time to finish before heading out.

Thoughts as I was reading, however:

We start with John the Baptist, no Nativity or anything.
Wow he tells people not to tell about him many times.
Okay, a lot of the lines could be interpreted as disappointment or whatever, but I still have a hard time with Max Lucado's contention that Jesus never gets angry.
And he says a lot of hard things.

Like Mark 4:10-12
10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,
  " 'they may be ever seeing but never perceiving,
      and ever hearing but never understanding;
  otherwise they might turn and be forgiven!'[Isaiah 6:9,10]"
Actually it occurs to me later to wonder about Mark 4:21-23
21He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let him hear."
in the midst of all this.  (Oh, and "With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything." totally made me think of that bit in the Gospel of Thomas.)

Anyway.  Other hard stuff.  The Sabbath grain bit seems excessive to me.  I mean, there are no extenuating circumstances like there are in the OT instance he cites.

Oh, and can't forget the infamous dogs anecdote.

Repetition.  Feeding the multitudes twice.  (6:30-44 and 8:1-13; Jesus himself actually mentions this immediately following the second instance")
Is this aimed at a nonJewish audience? -- Mark 7:3-4 explaining the Jewish tradition of ceremonial washing.
Jesus being the only one able to rid a particular demon versus even people other than the appointed twelve being able to do miracles in Jesus' name.  (Incidentally, way to go with the foreshadowing, "Mark" :) )
What up with cursing the fig tree?
How does saying Jesus is right constitute "answering wisely"?  (I feel like he'd be more likely to say, "Of course I answered rightly.  Do you not know I am the Son of God?")
This son of Davd bit weirds me.
Jesus refers to himself as the "Son of God," but what does that mean?

Bible Study

8:15am.  "We have coffee, doughnuts, and bagels."  So I suspected (correctly, as it turned out) that it wouldn't really start until ~8:30 -- though being me of course I was there before 8:15 anyhow.  However, I did think, "Okay, an hour and a half [service starts ~10am], that's maybe enough time to cover an entire gospel."  9:10 we were done.  At that point my guess was that it was because of choir, and lo I was right.  (And admittedly, they were cleaning up until close to 10:00.)

The leader (Mary Ann) mentioned a couple books which sounded really interesting:
      The Four Witnesses (Robin Griffith-Jones)
      Misquoting Jesus (Bart Ehrman)
Thoughts, anyone?

She talked some about a tradition of representing the four Gospel writers with four different animals, representing the different aspects of Jesus each writer emphasized -- human (Matthew), ox (Luke), lion (Mark - royalty), eagle (John - divinity).

She said that in the Roman Empire, Augustus was referred to as "Son of God," "Savior," someone who came to bring peace.  I thought that was interesting.

She said Mark has a very choppy style ("paratactic") and that the word "immediately" appears 39 times.  (Which I think random stuff like the naked guy in the garden of Gethsemane even more bizarre.)

She mentioned that in the closing we go back to Galilee, back to the opening of the book.

As for the very ending, what do we think?  Is it bleak?  Elaine Pagels apparently argues that it's hopeful.

We closed with a Lenten wreath, which I think I remember something similar from First Churches.


The pulpit drapes were purple (color of penitence, royalty, and the robe the soldiers mockingly put on the to-be-crucified Christ ), though more pink than I would have liked.

"It was in this (Rome, circa 64 A.D.) highly charged atmosphere of incipient doom and eagerly awaited glory that Mark composed his story of Jesus."
-Rev. Robin Griffith-Jones, The Four Witnesses

I was sitting in the 5th pew and there wasn't anyone sitting in front of me, so before service started Pastor Hamilton kinda leaned down and whispered, "Did you get my e-mail?" (from yesterday, rescheduling our evening coffee) which I thought was sweet.  His suggested reschedule was this Tuesday, which is the first of Grace Episcopal's Narnia series, plus I was considering going to "Words Worth Teaching" 5:30pm at Harvard.  I think I'll take his reschedule, though.

He thanked people for helping out with dinner at the last whatever event and said, "And if I leave off your name, feel free to come up and slap me on the side of my head."

     Responsive Call to Worship:
Let us come together as sojourners in faith.  Let us bring, on our Lenten journey, a sense of expectancy, the promise of things not seen, the vision of what could be ...
     For God's creation is not done.
We are called to repent -- to find the right road.
     Let us travel light in the spirit of faith and expectation.
We are called together, here and now!
     We begin again, again we begin.

The idea that "God's creation is not done" makes me kinda twitchy 'cause of "And God saw that it was good." -- even though I get all sorts of twitchy at the various flavors of "oh noes, the oldest natural way is teh bestest."

Processional Hymn: "O God, Our Help in Ages Past," which I sang because I like how it sounds, and don't have deep problems with the words.

The Congregational Response was "Santo, Santo, Santo," which I enjoy singing in Spanish, and I noticed it says "Music: [...] arr. 1990 Iona community" :)

     Unison Prayer of Confession:
Ever-present God, forgive me my foolishness in believing there existed only those things which I could see and touch.  Amen.

     Assurance of Pardon
Something about

Scripture: Mark 8.27-9.1 [at the center of the book of Mark, and argued by both Mary Ann and Pastor Hamilton to be the turning point of the book]

Message: "He's a Rebel" (which made me think of "The Rebel Jesus")

The theme of this Lenten sermon series is "Who do you say I am?" and near the beginning of the sermon, Pastor Hamilton said he was going to dismiss out of hand the American Jesus made in our own image and "stuffed into the back of Pat Robertson's Cadillac."  This bugged me because we all make Jesus in our own image.  He mentioned the "gospel of prosperity" as part of what Jesus would be appalled by, and while I get what he's saying, but how many of us are willing to trust God enough and give up all material security enough to do, say, this?  He also mentioned football (which I know he's a big fan of) and commented that when someone makes a touchdown and then thanks God, God actually isn't all that concerned with football.  This grates against my sense of a God who is involved in all the details of our life.

He mentioned that Jesus was loved by the people and hated by the authorities, and yes it's my 4 years at a ragingly liberal institute of higher learning, but that totally pings my "Jesus in your own image!" even though it's very much a correct assessment of the Jesus of Mark's Gospel.

He mentioned that Galilee is lush, unlike the Judean desert, though I forget how that had relevance.

Before he started the meat of his sermon he listed (albeit quickly) his 4 points.  Yay for aiding the note-takers.
1. secrets
He argued that Jesus' teachings were not so much secretive as difficult to put into practice, which I don't entirely buy at least in the Gospel of Mark.
He also said that Mark's (main) message is: you will mess up but you will be forgiven.
2. Messiah:
He talked about how Jesus was not the Messiah the Jews expected (something I was actually talking about with angel_thane over on paper_crystals' journal recently [flocked link for my reference]) and how after giving the correct answer to "Who am I?" Peter takes Jesus aside and Jesus replies with that harsh "get behind me, Satan" and he talked about the temptation to easy discipleship, the temptations of worldly power, and posited that this scene mirrored the temptation in the desert.  (He said the temptation in the desert isn't in Mark, but it is mentioned very briefly.)
3. cost of discipleship:
From "I will make you fishers of men" to "If anyone would come after me, he must deny himself and take up his cross and follow me. . . ."
He said that Jesus was becoming popular and for the disciples it was like they'd gotten on board at the beginning of a startup (I thought of "I'm with the band" from Circle -- another bit in that routine which bugged me, because Jesus so wasn't "with" the Pharisees.) but now he was asking very much more from them, the game had changed.
4. apocalypse:
He said that Mark was concerned with struggle for worldly power.
64 CE: Rome burned for 6 days (2/3 of the city gone in the end); blamed on the Jewish Christians (whose buildings, on the other side of the Tiber River, were unharmed).  And after Donfried's class, oh how I love that he made sure to distinguish that Christianity was not Christianity yet then but was still a sect of Judaism.
66 CE: After a rebellion, Rome burned Jerusalem, crucified 20 thousand and then ran out of crucifixes; burned down the Temple (only the Western Wall was left, still).

2 more notes:
1. Jesus' last words (quoting Psalm 22:1)
My notes include "also M w" but I don't remember what that means.
2. the ending of Mark
He called it a "dead stop," which I enjoyed.
And he repeatedly called Mark's Gospel "stark and dark."
In conclusion: Jesus of the sword and Jesus the Lamb.  Perhaps more important to focus on who we are in relation to Jesus.

It was Communion Sunday, which I'd forgotten about. Kate (Gretchen's mom) was back again, still delirious. 'Twas cute. They were sitting behind me, so I got to listen to Carol prepping her ("When they hand you the tray, take it, hand it to me, take a piece of bread, then hold onto it.")

There are a couple women shut-in currently, and he said he was sure they were pretty lonely, so he audio-recorded the congregation saying "Hi, [name]. We're thinking about you" for both of them, which I thought was sweet. [One of the women in the choir asked where they were -- which prompted a joke about them being in the cassette recorder, no wonder they were so lonely -- and I was kinda bugged that he hadn't mentioned that already; I mean hello, visiting.] He said something along the lines of, he could think of no better benediction than that, so he sent us out. Again with the skipping the Passing of the Peace.

I ended up chatting with various people after the service.  Sharon, the lay reader, was part of the receiving line or whatever it's called and we ended up chatting for a while about Harvard and suchlike.  (And established that she probably recognized me from the library.)  Then in Coffee Hour this woman said hi to me like she knew me, but it turns out she's just very friendly (name's Linda, had daughters in NHS classes of '91 and 96; did a cross-country including South Dakota 1-month trip in 1996).  Saw Mrs. Ingemi, whose daughter's doing a pharmacy program (6 years!).

Emmanuel Lutheran:

The following themes and lessons will be the focus of our Sunday worship services.  We hope that you might read them at home as well, joining us in the discipline of Lenten devotions and prayer.

March 5 - Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15

Genesis 9:8-17
8 Then God said to Noah and to his sons with him: 9 "I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth."

12 And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth."

17 So God said to Noah, "This is the sign of the covenant I have established between me and all life on the earth."

1 Peter 3:18-22
18For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, 19through whom[Or alive in the spirit, 19 through which] also he went and preached to the spirits in prison 20who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge[Or response] of a good conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him.

Mark 1:9-15
9At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."

12At once the Spirit sent him out into the desert, 13and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

14After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15"The time has come," he said. "The kingdom of God is near. Repent and believe the good news!"

My mom commented last night that it's interesting that her son who probably identifies as Born Again doesn't seem to do anything with church, whereas her "decidedly agnostic" daughter is "going to six churches at once."  [A bit of an exaggeration, but still.  "Seeking," my mother says.]
Tags: church: fccn: who do you say i am, church: norwood: first congregational, lent: 2006: bible study: four jesus

  • Shakespeare and our political moment

    The ASP season for next year came out last Wednesday. At Actors’ Shakespeare Project, it is our practice as artists to listen: to listen to our…

  • [2017] Logan [2017-03-04]

    I haven't watched any X-movies since the initial trilogy (in part because I'm not great at actually getting out to see movies -- and also because…

  • Congrats, team; we survived 2016.

    (Well, depending on what time zone you're in, you maybe have a little more time, but I believe in you.) As people have pointed out, 2017 will likely…

  • Post a new comment


    default userpic

    Your IP address will be recorded 

    When you submit the form an invisible reCAPTCHA check will be performed.
    You must follow the Privacy Policy and Google Terms of use.